Philadelphia Folk Festival 2007

So I went to this folk festival a few weeks ago and I enjoyed myself probably much more than I should have. It's a gathering of about 4000 hippies and wiser (read: older) generations dancing and chilling to folk, bluegrass, and celtic music for three straight days. I had heard stories about this festival in the past, the legends of people just walking around completely naked, etc. However, it was a lot more low-key than I expected: which oddly enough was a little disappointing. Not that I wanted to see naked people but I do love to dance to bluegrass and folk music. And dance I did. There were about 200 of us in the back of the field just having a good 'ole time dancing to the fiddles and the banjo. This year I went by myself but next year I hope to recruit some friends, since I will definitely be back next year.

I was planning on making some 'spiritual insight' or 'illustration' out of this experience but there really is no need. Music, dance, and the like are all God's and it was a joy to participate. I had a great time which probably betrays my true inner hippie.

The Preacher & the Rabbi

One thing I noticed when I was at synagogue that has been rolling around the brain the past week: Their 'sermon' wasn't the climax of the Shabbat service. It wasn't like we often like to think about church, the music gets the heart softened and ready to hear "from God's word" and then all the drama, Scripture reading, etc. leads up to...the SERMON (dun dun dun). The sermon was there at Shabbat service, but it was just another part of the gathering. It wasn't long, only about 15-20 minutes out of the hour and a half service. As a result, it was a much more participatory service, where if you didn't engage, you felt left out.

On a similar note: the rabbi didn't present himself as "God's Man" as many preachers and pastors do today, and yet he is probably much more respected among his congregation than many preachers and pastors today. Maybe there's something to be learned there? It was very nice to have the rabbi identify the way he did with everyone else. He was there truly to shepherd and it showed.

Religious Understanding - Part 5 (Judaism)

I went to synagogue last Friday. I was giddy about it all day, like a kid on Christmas. I am absolutely fascinated by Judaism, which is why if ever I decide to get a Ph.D. it will certainly be in something relating to the Hebrew Scriptures. Well, needless to say, I absolutely loved it and would go every Shabbat if it were closer to my house. It was almost entirely composed of congregational chanting/singing in Hebrew (good practice for me). It was a Reformed synagogue (but not of the Luther stripe), meaning it wasn't crazy conservative (Orthodox) and neither was it crazy liberal (Reconstructionist)...it might be described as a Jewish PCA of sorts (of course 'crazy liberal/conservative' is quite relative I've learned coming from Liberty to Westminster). I really did love the tradition and the emphasis on "remembrance." Remember who you are in the Almighty, remember what it means to be God's people. They were all so sincere and so serious about their faith, something a lot of us could learn something about. It wasn't at all about 'knowing the right things,' it was about embodying this thing they called "Judaism."

For those who aren't familiar and with blatant oversimplification, Judaism accepts what Christians call the Old Testament and the coming of Messiah, but denies that Jesus of Nazareth was in fact that Messiah. Because of this, after the destruction of Temple in 70 CE, Judaism took on even more of a bibliocentric and communal nature. So, since 70 CE Judaism has really evolved.

Overall, I loved it, absolutely. They didn't wear their religion on their sleeve, you could tell they felt a part of the Judaic narrative, they were entrenched in the story, and I envied that.

Communal Sex Lives?

About a month ago I read an amazing book called Real Sex: The Naked Truth About Chastity, and it was a real eye-opener. There are many things to admire about this non-traditional approach to sex, but one thing in particular has really caused me to question a lot of my assumptions about the community's role in our sex lives. There is even a chapter called Communal Sex: Or, Why Your Neighbor Has Any Business Asking You What You Did Last Night. Here is an exerpt from that chapter:

"...the Bible tells us to intrude - or rather, the Bible tells us that talking to one another about what is really going on in our lives is in fact not an intrusion at all, because what's going on in my life is already your concern; by dint of the baptism that made me your sister, my joys are your joys and my crises are your crises. We are called to speak to one another lovingly, to be sure, and with edifying, rather than gossipy or hurtful, goals. But we are called nonetheless to transform seemingly private matters into communal matters...[Sociologist Wendell] Berry claims that "the disintegration of community" began when we started treating marital sex as a wholly private matter, when we severed the connections that link marriages to households and neighborhoods and communities" (56-7).

It is curious the many things we take for granted and assume in the ways we think. For most of history, even up until the 20th century, marital sex wasn't just between a husband and wife. How could it be when the majority of the populations lived (and still do in 3rd world countries) in one-room houses or huts? Your kids knew when you had sex. Your kids heard when you had sex...Scary thought?

In any case, my point is that we are to live in community because we are the body of Christ. What affects one part of the body affects the whole, whether we confess it or not. And our sex life is just one of those areas that we should be able to share about if need be, it just happens to be one of the hardest. But in the end we are free. We are free to be open and free to share because our worth isn't based on what we can hide from people about our sin and our humanity, but is based on a love by a God who already knows it and loves us anyway. Yet sometimes I think we value people's opinion but not God's. It's okay if God knows, but not so and so. Hmmm, interesting. But, as always, I am open for correction, rebuke, wagging fingers, etc.

"The best thing that could ever happen to any one of us is that all our sins would be broadcast on the 5 o' clock news." - Derek Webb

A Prayer by Anne Bronte

Reflecting on the past few years here in the Philly area, I've realized how much my faith has grown. This is surprising considering how incredibly often I have been plagued by doubt here at seminary. I feel like I have survived the turbulent waters of 'being honest with the text' and 'letting the text be the text' and have passed to the serenity of a 2nd naivete. But as I reflected on that and praised God for his hand in all of it, I came across a poem that I have really become attached to in the past few days. It's by Anne Bronte, third of the famous Bronte sisters (Charlotte & Emily) and is found in an amazing book called A Sacrifice of Praise which is "an anthology of Christian poetry in English from Caedmon to the mid-twentieth century."

A Prayer

My God (oh, let me call Thee mine,
Weak, wretched sinner though I be),
My trembling soul would fain be Thine;
My feeble faith still clings to Thee.

Not only for the past I grieve,
The future fills me with dismay;
Unless Thou hasten to relieve,
Thy suppliant is a castaway.

I cannot say my faith is strong,
I dare not hope my love is great;
But strength and love to Thee belong:
Oh, do not leave me desolate!

I know I owe my all to Thee;
Oh, take the heart I cannot give;
Do Thou my Strength, my Savior be,
And make me to Thy glory live!

Religious Understanding - Part 4 (Unitarian Universalism)

I have to admit, the question of why Unitarian Universalists even have 'church', has always been a mystery to me. But I found the answer (as stated on the back of the program):

Statement of Purpose:
We gather as a community,
To support and sustain
each other and our larger communities,
To further individual freedom of
belief, to encourage the search for truth,
and seek mindful relations with
all living beings,
By striving for justice and promoting the democratic
process in human relations.

So there you have it. The service itself consisted of readings by Shel Silverstein, Mark Twain, and Robert Frost. There were also some hymns sung from the Unitarian Universalist hymnbook. They were typically about nature and various other vague notions of peace and harmony. In the back of the hymnal were readings from all different religions, including humanism. Over all, I wasn't terribly impressed. They seemed a little arrogant to me (not that I can base it on one service) with a major emphasis on enlightenment thinking and thinkers. Which might not be universal (no pun intended) since I did go to The Thomas Paine Unitarian Universalist Fellowship.

The 'sermon' was by a member of the congregation on the connectedness of life based on the 7th principle of the UU Association:
7. Respect for the interdependent web of all existence of which we are a part.

It was basically an extended discussion and possible argument for causal determinism, that we are all absolutely determined by our circumstances and temperment, both of which we have no control over.

One thing I was slightly disappointed in was that all of the rhetoric I heard and have read in the past about UU was how welcoming, tolerant, and loving they were but only 1 person talked to me the entire time I was there, and I even hung around for donuts afterwards for about 10 minutes just to see if anyone would come over to me. This is even more surprising considering that there were only about 45 people there. In any case, it wasn't too great of an experience, I still don't really understand the 'complete inclusivism' stance, it reminds me of the great conduit of wisdom Dash Parr from The Incredibles after his Mom remarks "Everyone's special Dash," he wisely responds: "Which is another way of saying no one is."

WTS Books & Blog Partnering

For those of you who are new to theological books, I'll be the first to let you in on a little secret. Westminster's bookstore is pretty much amazing. First all of they have the lowest prices, yes, even lower than Amazon. They carry pretty much any theological book worth reading and only charge 5$ for shipping on orders of any size. I get most of my books through them. But now they've added a blog partner program (for every 50 referrels they give you a 10$ gift certificate), which is even better. It's a great program, one which I'll be using, so definitely check them out!

http://www.wtsbooks.com/

Alice's Language Games

I have really wanted to read Alice's Adventures in Wonderland & Through the Looking Glass by Lewis Carroll (which is a pseudonym for famous mathematician Charles Dodgson I just learned) for quite a while now. A few weeks ago I stumbled across a used book sale at my community library and stumbled across a 50 cent copy of Alice in Wonderland, o what fate. I finished it about a week ago and I absolutely loved it. Now, Alice is no Derrida or Wittgenstein, but for a children's book, the language games are everywhere, a fun read if nothing else for odd people who love language. A few examples:

"There's glory for you!"

"I don't know what you mean by 'glory,' " Alice said. Humpty Dumpty smiled contemptuously. "Of course you don't - till I tell you. I mean 'there's a nice knock-down argument for you!' "

"But 'glory' doesn't mean a 'nice knock-down argument,' " Alice objected.

"When I use a word, " Humpty Dumpty said, in rather a scornful tone, "it means just what I choose it to mean - neither more nor less."

"The question is," said Alice, "whether you can make words mean so many different things."

"The question is," said Humpty Dumpty, "which is to be master - that's all...They've a temper, some of them - particularly verbs: they're the proudest - adjectives you can do anything with, but not verbs - however, I can manage the whole lot of them! Impenatrability! That's what I say...I meant by 'impenatrability' that we've had enough of that subject, and it would be just as well if you'd mention what you mean to do next, as I suppse you don't mean to stop here all the rest of your life."

"That's a great deal to make one word mean," Alice said in a thoughtful tone.

"When I make a word do a lot of work like that," said Humpty Dumpty, "I always pay it extra."

Or try this one:

"Aren't you sometimes frightened at being planted out here, with nobod to take care of you?" Alice asked.

"There's the tree in the middle," said the Rose. "What else is it good for?"

"But what could it do, if any danger came?" Alice asked.

"It could bark," said the Rose.

"It says 'Bough-wough!' " cried a Daisy. "That's why it's branches are called boughs!"

In the first excerpt above, I quoted so much of it because of the way everything plays out. It starts out with a very meaningful conversation about language but ends up unraveling into a mere deconstruction of language, playing with language. Which is typically what you'll find throughout the book. You won't find profound statements about language but the way the characters interact with language says something, if nothing else, the oddity of languages.

But if I could read into the two excerpts a bit, there may be something more to be had. This entire book could be a critique on a realist theory of language or correspondence theory, that words have real referents or referents in reality, a thought Derrida spent much time dismantling (in most cases rightly in my opinion). I found it to be a critique in that it presents what an absurd world we'd live in if a correspondence theory of langauge really obtained. The book then is, in a sense, hyper-literal, almost satirically so. At many places in the book, the characters in 'Wonderland' assume that the signifier has intrinsic connection (by way of form - spelling, sound, etymology) to the thing signified, which ends up with Alice scratching her head at such absurdities. The thing that makes it so funny is that you follow right along, you understand the logic, faulty as it is: they aren't just arbitrary incoherent strands of words. So whether you want to have a good book to read to your kid, love to play with language, or want to blow past any notion of authorial intent (maybe?) and have yourself a full blown satire of language, Alice in Wonderland is the book for you!

Religious Understanding - Part 3 (Buddhism)

Well, I have learned a ton about Buddhism over the last few weeks and it has truly been enlightening (pun intended). Unfortunately, I wasn't able to actually go to the Buddhist temple. I called them but they couldn't speak English so I couldn't get the information I needed. If anyone has been to a Buddhist temple and could let me know some information about it, I am still willing to go. However, the temple is usually used mostly by Buddhist priests/monks, not as a 'place of worship' like Christian churches, so I don't think not going was too much of a hindrance in understanding the lay-people who practice Buddhism.

After all the research I did over the past few weeks, the bare bones of the Buddhist philosophy is the following:

The Four Noble Truths:
1. The Noble Truth of Suffering: Suffering exists.
2. The Noble Truth of the Cause of Suffering: Craving for the desires of the senses causes suffering.
3. The Noble Truth of the Cessation of Suffering: To be free of suffering, get rid of this craving: this is Nirvana.
4. The Noble Truth that leads to the Extinction of Suffering: The Eightfold Path leads to the ending of suffering

Eightfold Path:
1. Right Views: Accept the Four Noble Truths and the Eightfold Path.
2. Right Resolve: Renounce the pleasures of the senses.
3. Right Speech: Do not lie; do not slander or abuse anyone.
4. Right Behavior: Do not destroy any living creature; do not steal; abstain from unlawful sexual acts.
5. Right Occupation: Earn your livelihood in a way that will harm no one.
6. Right Effort: Prevent evil qualities and strive to acquire good qualities.
7. Right Contemplation: Be observant, strenuous, contemplative, and free of desire and sorrow.
8. Right Meditation: Enter the four degrees of meditation.

Five Precepts:
1. Kill no living thing.
2. Do not steal.
3. Abstain from sexual misconduct
4. Do not lie.
5. Do not drink intoxicants or take drugs.

So first off, I was thrown off by the fact that the above has a lot of great things to say. My struggle comes in however, when I try to find any Buddhists who only practice these principles. Although these seem to be the "bare bones," I have yet to find anyone writing that only affirms the above. Oftentimes there are more mystical Hinduism or folk religion overtones thrown in. One author even said that Buddhism was meant to piggyback on Hinduism. There are so many different cultural variations it's hard to get a grasp on the singular Buddhism. My questions and concerns come in because of a website I found that had a practicing Buddhist Sensei that was also a practicing ordained Jesuit priest. I had heard of Christian Buddhists in college but of course, I wrote them off without a second thought, even though I had no idea what Buddhists believed. Anyway, I am still wrestling with whether it is possible. I do have some issues with some of the principles above (notion of sin [natural state of man], notion of senses being inherently bad, etc.) but I don't know if they are enough to deem them absolutely incompatible with Christianity. Any research or recommending reading would be appreciated. Again, I don't want to become a Buddhist or anything, but I do want to be able to understand and relate.

30 Days of Heck Yes

Do you remember Morgan Spurlock? He was nominated for an Academy Award for Supersize Me back in 2005. Well he began a series in 2005-2006 called 30 Days that ran on FX. Sarah & I were looking for a new TV show to watch on DVD and picked it up. It is amazing and one of the most educational and eye-opening shows around. The basic premise is that someone does something completely different for 30 days to step into the shoes of someone else in society or into the shoes of some other societal situation. So a Christian from WV lives with a Muslim family and practices Islam for 30 days, an Atheist lives with a Christian fundamentalist family for 30 days, a couple live on minimum wage for 30 days, etc. I know it's an old show by now, but if you haven't seen it, pick it up. It certainly makes me a lot more careful not to stereotype and to watch what I say about other people's religion and culture.

In the most recent episode we watched, a Christian man lived with a Muslim family for 30 days. It was interesting to see, first of all, his pyschological conflict as to whether he was able to pray the prayers since he was a Christian. He didn't know if that violated his own faith. More than that thought, it put a face to a nameless label. There were plenty of Muslims living daily lives in Dearborn, MI, just like any American. One thing was different however - the self-discipline. I was very impressed by their self-discipline and the practice of praying five times a day. That seemed to help them keep their focus on God. It is certainly something I could learn from.

There was one poignant point made by one of the teachers when the Christian was wrestling with whether it violated his faith to participate. He insighfully said, "You're here to learn, not to believe." I think this is a very helpful statement when dialoguing with people of other faiths. Rather than get offended, remember that most people aren't trying to convert, only to have you understand. So instead of being close-minded and defensive, we should try to remember that we dialogue to learn, no one said we had to believe. Sometimes our fear of lack of faith on our own part leads us to dismiss out of hand the faith of another.

Religion & The Democratic Party

There was a very interesting article in the Time this week about Democratic leaders now being willing to talk about their faith in the public arena. To read the article, click here. Some may see this as only a contrived effort to get more religious votes, others a sincere step forward. In any case, the article was a breath of fresh air for me, that this complete bifurcation and assumption that all Christians are Republicans is starting to break down. Here is a taste of the article:

"The most conservative white Protestants, he says, are all but
off-limits to the Democrats. But then there are more than 22 million voters he
calls "freestyle Evangelicals," worried about not only their eternal souls but
also their kids' schools, their car's fuel efficiency and the crisis in Darfur.
In the past, those voters may have leaned Republican in part because the GOP has
been far smarter about presenting itself as friendly to people of faith while
painting the Democrats as a bunch of sneering, secular coastal élites. But
the Republican lock on Evangelicals may be breaking. The percentage of white
Evangelicals who self-identify as Republicans has declined from roughly 50% in
2004 to about 44% this past February, according to Green. Now the number is
closer to 40% as more Evangelicals choose to label themselves independents.
"There is a loosening of the Republican coalition, particularly among people
under 30," Green says, "but it is not yet a movement toward the Democrats. It is
a small but real change.""

The Agronomist

A few months ago, I watched a documentary called The Agronomist. It is a documentary by Jonathan Demme (Famed director of both Silence of the Lambs & Philadelphia) and is absolutely inspiring and motivating. It is the story of Jean Dominique, told mostly through the eyes of Dominique himself (through interviews held 1991-2000), of the political corruption in Haiti. Dominique didn't start out political but rather had a degree in agriculture. He was also interested in the arts and helped start a cinema group that was later shut down because they showed a film higher political figures in Haiti didn't approve of. When he began to see that things just weren't right in his country he began broadcasting on the radio and ended up owning Radio Haiti-Inter which later went under literal gunfire because of their standing for the people. They even broadcasted in Creole, the language of the people, rather than French.

I recommend the movie to any and all. It was incredible to see the simplicity of standing up for what is right. Even though I often justify my not helping those treated unfairly by saying "I don't even know where to start," this film reminds me that standing up for my beliefs is so simple, but that it is certainly not easy. I loved that Jean Dominique and his wife could have lived a pretty easy life but chose instead to be with the people. He had status and he had some wealth, but he chose justice.

Religious Understanding - Part 2 (Catholicism)

Although the next few weeks will be probably more enlightening and “interesting,” the past two have been incredibly refreshing. As much as we evangelical Protestants like to tout our breaking with “tradition” and “religious dogma,” putting down Catholics for their rigidity and archaisms, I realized that we too have our own “tradition” and “religious dogma.” And at the risk of being called a ‘heretic’ (which means less and less to me anyway, overused as it is) I found the unashamed religiosity of the Catholic Church soothing. Sure, I found it boring after about 30 minutes, but I loved that they weren’t there to “get ‘em saved,” they were there to meet as the Church. I loved that they didn’t try to impress anyone with modern day marketing schemes or advertisement, only a huge crucifix hanging from the ceiling. I don’t at all want to criticize the contemporary church, their intentions are pure enough (for the most part). I can only say what I felt, and I felt relieved. It felt good to worship next to brothers and sisters in Christ who had such a different way to worship that same Christ.

Since I grew up in the church, I heard lots of religious jargon. Probably 20-30 times since college have I heard something like the following:
“Do Catholics believe that too? I only thought Christians believed in that!”
“There were lots of religions there, Christians, Buddhists, Catholics, etc…”

As evangelical protestants I think we’ve done a poor job at encouraging fellowship with our Catholic brothers and sisters. Sure, they believe some things differently than us, but if we only and often emphasize those differences we raise up kids (and adults) who have cut off an important part of the body. Whether Protestant or Catholic, if we are Christian, Catholicism is our heritage, it is part of our roots, it is our grandfather in the faith. And just like our biological grandfather, I feel like we have to say, “sure we don’t always agree, sure I think he’s wrong about some things, but I love him anyway, and I respect him, and I have to, he’s family.”

Sorry, that was little rabbit trail. I did feel lost a few times in the service and that made me wonder how awkward it would have been for someone who had never been to a church before to have been in that building trying to follow along. Just a thought. Overall, the experience was great and it has really incited me to read much more Catholic theology, especially Aquinas.

“Calvin at least was accustomed to appeal to Thomas of Aquino (Aquinas). And I for my part am not ashamed to confess that on many points my views have been clarified through my study of the Romish theologians.” -Abraham Kuyper, a very Reformed Protestant in his Lectures on Calvinism

Choice as Neglect

I was at a party on July 4, talking with JR Briggs of Resonate about books. He said that he gets anxious in a bookstore because every book he chooses is his choosing 1000 other books to NOT read. I can definitely relate to that. But as I thought about that statement later I found it to be true in almost every sphere of life. In fact Derrida talks about this in his Gift of Death, which is an excellent book by the way. But it is true that our choice in almost everything is a choice that excludes almost an infinite amount of other possibilities. And this has very practical implications in our Christian lives. Every time I choose to eat a fancy restaurant, I am choosing to not send that money to a starving family in Africa, and I am responsible for that decision. But every time I choose to send that money to a starving family in Africa, I am choosing to neglect a starving family in Asia. Of course this could go on infinitely, but hopefully it helps us to see that our choices affect more than just those things or people that are directly influenced by that decision. So it seems somewhat funny and trite when we think about this concept in terms of books, but not so funny when we think about it in terms of hurting people in this world. Now this could easily lead to despair, a labyrinth of neglect, a drowning in the awareness of the profundity of every decision we make, but it doesn’t need to. But then again, maybe that’s the point.

Religious Understanding - Part 1 (Antiochian Orthodox)

This past Sunday was my first trek on my summer of religious understanding. I am starting slowly, just going to a few places that are very different than my own but undeniably Christian. This week I went to St. Philips Antiochian Orthodox Church (pictured left). It was a great experience.

First, the artwork was incredible. There was artwork on every square inch of the sanctuary, in typical ancient Eastern Christian style. Deep blues, reds, and lots of gold. The pictures told so many stories, I felt like I was a part of the stories themselves, surrounded. Right in front of me was a giant representation of Jonah being swallowed by the fish. I could've stared at it for a long time. Orthodox Christians allow icons and other pictures in their worship so this wasn't surprising to me. When you first walk in you are greeted by a small painting of St. Philip (the patron saint of this parish) on a podium. Everyone kissed it and crossed themselves as they walked in. If a couple had a child, they picked up the kid so that s/he could also kiss it. Interesting.

Second, the sounds. They chant everything in a sort of antiphonal sing-song. It was hard to tell the difference between a hymn, prayer, and Scripture reading, they all sounded similar. But I absolutely loved the ancient melodies and harmonies. I have to admit though, they got a bit tedious after an hour or so.

It wasn't all that surprising that no one brought a Bible with them to this church. But instead of being critical (which is my typical response to everything) I realized that they had the Bible all around them in pictures, in song, in chant, and in several Scripture 'readings.' Who am I to judge which medium is 'best' for church? Do we have to have a preacher preach every Sunday? They didn't seem to think so and I don't at all doubt their authenticity and devotion. We have such an Enlightenment focus on knowledge and 'the text' in so many churches, this was actually quite refreshing.

My final surprise came when I was studying about their beliefs and happened upon their website. One of the "What we believe" sections talked about why they pray to saints, something Protestants are notoriously critical of. But the explanation was quite good I thought. Basically the argument is this: We believe that Christians have eternal life. That is, they remain alive even after phyiscal death. We often ask our friends to pray for us, why not ask our friends who are physically dead but still very much alive? Anyway, I won't be praying to any saints any time soon, but that truly did change my perspective.

Overall, I loved the experience. I will probably go back sometime soon.

Summer of Religious Diversity

Ever since I moved here to Pennsylvania from Texas and then Virginia, I have been wanting to go to some different services and get to know some different religious communities. Nothing against Amarillo, TX but it's not really known for it's "diversity". Catholicism is about as "far out there" as it got. So for the remainder of this summer I will be visiting a different community every week, starting Sunday July 1 through the second weekend in September. I have picked religions or denominations that I have always been curious about and have specifically picked locations close to home. The best way I figure to love my neighbors as myself is to actually get to know them and there are a surpising amount of these communities close to my house and home church. Anyway, I will be blogging about my experience each week. I am very excited about this and know it will be a great experience. My tentative schedule is:

1. Antiochian Orthodox
2. Catholicism
3. Buddhism
4. Islam
5. Unitarian Universalism
6. Judaism
7. Hinduism
8. Religious Society of Friends (Quakers)
9. Jehovah's Witness
10. Mormonism
11. Messianic Judaism

Tired of the Bible?

This week I have been thinking about the Bible. For whatever reason I grew up in a tradition that emphasized reading my Bible and going to Church. What Christian tradition doesn't? But as I look back and I look around even today, I see a bibliolatry and a misplaced emphasis. First, we worship and serve a Person, not a book. This I think has many implications for how we look at and read Scripture, but my thoughts this week have really centered around the idea of a "misplaced emphasis." How often does Scripture talk about the importance of reading Scripture? Don't get me wrong, it's there. Most of the NT presupposes a thorough knowledge of the Hebrew Bible. How often does Scripture talk about the importance of "going to church" in order to be a "good Christian?" Now this one is actually harder for me to find reference for, besides of course the old Hebrews passage every pastor uses, "Let us not give up meeting together, as some are in the habit of doing..."

My point is not to say these are bad things or that we shouldn't be doing them on a regular basis, only that we've made them ends in themselves when they are only a means to an end. Scripture doesn't give nearly the emphasis on these things that we do in American Christian sub-cultures. Meditating on the Scriptures and meeting regularly with believers are necessary conditions for spiritual growth but they are not sufficient conditions. What does this end up looking like? Well, to the world, it looks like we are smug in our traditionalism, we couldn't care less what happens to the world as long as we are "saved" by reading our Bibles and going to Church.

It's like me proclaiming myself to be an amazing cook, since of course, I have read all the best cookbooks. This is silly. No one will hire a chef because they have "studied and memorized the best cookbooks." No, they have to have actually cooked before. For me, I am tired of "studying the Scriptures" as though that is an end in itself. I realize I know more recipes (read: Scriptural "understanding") than most people but I haven't even really began to cook. I know perfectly the recipe for an amazing dinner, lamb racks in garlic sauce, etc, but all I ever make is a PB&J sandwich.

As students of Scripture it's easy to think that our knowledge of Scripture qua knowledge actually means something, but it is only meaningful in so far as it is the impetus to action.

Gratitude

Tonight I went to a church service, and it was good. There was one thing in particular that made me really think. At the end of the time of singing (sorry for the lack of a better word, I refuse to call it "worship") the music leader prayed, "God, I wish there were words big enough to show our gratitude." For whatever reason, it hit me. We kind of do have 'words big enough to show our gratitude.' They are called 'actions.' Of course the leader didn't say this intentionally but I understood those words in my own life as giving lip service. It's much easier for me to say, "I wish I had words big enough to show my gratitude" while I am missing enormous opportunities to show my gratitude by loving my neighbor as myself, by letting my neighbor borrow my lawn mower (even though I know I won't see it again for 6 mos, or ever), by giving up on the lame excuse "I just don't have time" so that I can volunteer at a homeless shelter, so that I can take time to pray for the less fortunate, by giving up my vacation time at work to go to help Katrina victims. That is gratitude. Now even those might not be gratitude enough, but I have to say it's much better than cop-ing out with a "I wish I had words..."

"Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go visit you?"

"The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me." [Matthew 25:37-40]

Hebrews was written by nobody

This just in, the book of Hebrews was written by nobody. I love it. Click to read the article "Study suggests book of Hebrews wasn't written by anybody."

Global Warming & the Anti-Christ

"I am strongly against Christians embracing the environmental movement. It’s easy to relate to a desire to save the earth. Unfortunately, the designers of this movement have a political agenda that few true Christians would find compatible with the Bible.

The true goal of the environmental movement is to draw the world into a central body that would set the rules. This plan is part of the devil’s master scheme to recreate the type of control he had during the time of the Babylonian Empire. The only way to get back to Babylon is to push for world unity.

The environmental movement is a perfect disguise because it asks nations to surrender their sovereignty for a cause seemingly beneficial to all nations. Recently, a group of well-known evangelical leaders fell for this ploy by deciding to back an initiative to fight global warming."

By Todd Strandberg - Raptureready.com

I have heard a lot of good and bad arguments for why we should or shouldn't take care of creation, but this is a new one for me. Wow.

Courtesy of Raptureready.com (Thanks Art for the link).